Sunday, March 31, 2013

MUSIC



Africa is a very large continent with the existence of nearly one thousand languages. With such a large continent, their music can be characterized in many different ways taking into an account all of the diversity of cultures and terrain; there are common features that links the continent. Incorporated in their traditional music are playing styles, instrument styles, song continent, stylistic features, etc. Particularly speaking, I will be focusing on four specific artists and how they each represent stylistic continuum, improvisation, and ethnomusicology.
            Nigerian artist King sunny Ade was one of the artists that influenced of inspired what would become Afro Pop. He makes incredible beats when he combines all the traditional instruments. His band consisted of ten members and the propulsive polyrhythm of traditional drums mixed with sophisticated guitar arrangements and redal steel represented stylistic continuum; because the band uses instruments invented in the olden days to put their beats together. To mention a few, Gangan, talking drum that is use to call names and it’s the first communication equipment. This same artists can represent improvisation because he takes old music and makes it his own by making changes to them as he goes—omits and substitutes, thus creating his signature. For example, in one of his interviews, he said, “And for me to introduce accordion—instead of accordion, I introduced keyboard…so he introduced the Samba drum. I use emileh instead. With these omissions and substitutions makes his version different. In addition, he reflects ethnomusicology as he is always planning and studying how to approach music to make it better and fit culturally. When making his juju songs for instance, he studies what the ancestors introduced and tries not to deviate from it; so if the juju music is missing a violin, he would fix in a guitar sound, thus holding onto the culture part of the music.   
Takfaivias is an Algerian musician; she reflects style of continuum as she incorporates the 1940’s instrument mandol which was first passed on by Greece, the Italian, it was Greek. In another ways, she represents continuity of style when she sings to demonstrate “Yal” music which is a morse code—the idir melody. Yal, is what they referred to as the music of the language before there were instruments. She reflects improvisation when she changes mandol instruments and attaches her signature; her mandol has two necks—she made hers’ “elecrocoustique” mandol instead of the original acoustic mandol. With her changes, her tunes will have high sounds, seriousness, energetic, and it additionally makes love music soft.   

Sunday, March 24, 2013

DIASPORA ART



           Contemporary art in Africa still holds on especially in Nigeria as they incorporate art in their academic studies. Some Factors that serves as the compounds for motivating new trends in present-day Nigerian artistic growth is the Nigerian heritage and western training. Workshop programs in Nigeria compromises possibilities in art training which enables artists who are unable to afford or lack suitable credentials to enroll in the university program to better their talent. Oshogbo workshop for example invites mentors from abroad who come and critique the artist and make suggestions through which they can make an improvement. Unfortunately in the late 60’s, Oshogbo workshop lacked funds to support work leaving them hanging; but this workshop still produced prominent artists—Jacob Afolabi, Rufus Ogundele, Twins seven, etc.
            African American arts are more rampant in music, drama, dance, and literature than pictorial art. Slaves in the Americas offered some artistic links to the Africa’s traditional custom as it occurred in textiles, wood designs, musical instruments, etc. Being forced into a new land—the Americas—Africans adopted the Americas slave codes; this caused the absence of African American traditional in their lifestyle. They soon gained gratitude from white abolitionists who supported their profession. Today, they have grown within this profession and they continue to produce good work. For example, “Lawrence style has maintained it basic components’ but has become more sophisticated. His painting style reflects background of artistic exposure which is varied, including experiences such as: teaching, during the summer of 1964 at Black Mountain College where he was the African American teacher…”( Azevedo 318). Currently, African American artists cover a range of styles; they incorporate reality, intellectual, etc. Some artists produce their work and make it available for purchase whiles others make it for enjoyment and for the fun of it; either way contemporary African American artists are ample and need to be acknowledged for years to come.
            Caribbean art is filled of liveliness and potency. Each region may have different art based on their surroundings and environment. Taking Haiti for example they have their religion, oral history, etc. therefore their art is concomitant into the belief system of vodum which reflects their religion. Haitian art dominates within the region; but even so few periodicals depict the life of an individual Caribbean artist, particularly those who are not from Haiti.